Results for 'L. K. Pazni︠a︡k'

974 found
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  1.  66
    Heimsoeth, Studien zur Philosophie Immanuel Kant: metaphysische Ursprünge und ontologische Grundlagen.K. B. L. - 1957 - Review of Metaphysics 10 (3):539-539.
    This volume brings together flux essays by an eminent scholar on the origins, development, and import of Kant's philosophy, chiefly in its metaphysical aspects. Four of these were separately published between 1924 and 1926, but until now have been difficult to obtain, despite great demand. Their appearance here will be welcomed. The thesis emerging from these studies is that the critical philosophy originates in metaphysical probings concerning the nature and presuppositions of being, and issues in doctrines which, despite psychological, epistemological, (...)
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  2.  29
    Extending the expressive power of semantic networks.L. K. Schubert - 1976 - Artificial Intelligence 7 (2):163-198.
  3. Oligotrophs and copiotrophs.L. K. Arthur - 2001 - Bioessays 23 (7):657-661.
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  4. Ethical Advance and Ethical Risk - A Mengzian Reflection.L. K. Gustin Law - 2020 - Dao: A Journal of Comparative Philosophy 19 (4):535-558.
    On one view of ethical development, someone not yet virtuous can reliably progress by engaging in what meaningfully resembles virtuous conduct. However, if the well-intended conduct is psychologically demanding, one's character, precisely because one is not yet virtuous, may worsen rather than improve. This risk of degradation casts doubt on the developmental view. I counter the doubt through one interpretation and one application of the Mengzi. In passage 2A2, invoking the image of a farmer who “helped” the crop grow by (...)
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  5.  62
    Killing in War, by Jeff McMahan.L. K. McPherson - 2010 - Mind 119 (474):511-515.
    (No abstract is available for this citation).
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  6. The Epistemological Nature of Consciousness.L. K. Sah - 2007 - In Manjulika Ghosh, Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan. pp. 262.
     
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  7.  40
    Ignatius Eschmann, O.P., 1898-1968.L. K. Shook - 1968 - Mediaeval Studies 30 (1):v-ix.
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  8.  69
    A Criticism of "On Family Background".L. K. Yu - 2004 - Contemporary Chinese Thought 35 (4):91-108.
    The Rising Sun Battlefield Journal published by the East-Is-Red Commune of the Beijing Institute of Light Industry devoted as many as six pages to an all-out attack of "On Family Background" in a long and despicable article titled "The Big Poisonous Weed ‘On Family Background’ Must Be Torn Up by the Roots." In their own words, the appearance of this article was inevitable at a time when the Cultural Revolution reached the stage of great alliance [of mass rebel organizations] and (...)
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  9. On family background.L. K. Yu - 2001 - Contemporary Chinese Thought 32 (4):17-36.
     
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  10. Shri swaminarayan and the path of devotion.L. K. Aravkar - 1981 - In Sahajānanda, New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
     
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  11.  34
    The phase diagram of the aluminium-molybdenum system.L. K. Walford - 1964 - Philosophical Magazine 9 (99):513-516.
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  12.  20
    Grammaticheskie sredstva vyrazhenii︠a︡ ėmotivnosti v i︠a︡zyke.L. K. Parsieva - 2012 - Vladikavkaz: Severo-Osetinskiĭ institut gumanitarnykh i sot︠s︡ialʹnykh issledovaniĭ. Edited by L. B. Gat︠s︡alova.
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  13. Sergeĭ Nikolaevich Rzhevkin, 1891-1981.L. K. Zarembo - 1992 - Moskva: Nauka. Edited by Leonid Vadimovich Levshin.
     
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  14.  21
    Over de grenzen van de psychologie.L. K. A. Eisenga (ed.) - 1985 - Lisse: Swets & Zeitlinger.
  15. Self-Portrait with Red Bird.L. K. Holt - 2007 - Feminist Studies 33 (1):42-42.
     
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  16.  35
    The X-ray debye temperatures of some II—VI compounds.L. K. Walford & James A. Schoeffel - 1970 - Philosophical Magazine 21 (170):375-384.
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  17.  52
    Three Ways of Thought in Ancient China. [REVIEW]K. P. L. & Arthur Waley - 1940 - Journal of Philosophy 37 (16):444.
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  18.  28
    The root mean square atomic displacements of hgse.L. K. Walford & James A. Schoeffel - 1970 - Philosophical Magazine 22 (179):1085-1087.
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  19. From Karma to Moksha.L. K. Watson - forthcoming - Journal of Dharma.
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  20.  32
    The problem of learning.L. K. Frank - 1926 - Psychological Review 33 (5):329-351.
  21.  42
    The Relationship between Ethical Climate and Ethical Problems within Human Resource Management.L. K. Battels, E. Harrick, K. Martell & D. Strickland - 1998 - Journal of Business Ethics 17 (7):799-804.
    The study examines the relationship between the strength of an organizationÕs ethical climate and ethical problems involving human resource management. Data were collected through a survey of 1078 human resource managers. The results indicate a statistically significant negative relationship between the strength of an organization'ss ethical climate and the seriousness of ethical violations and a statistically significant positive relationship between an organization'ss ethical climate and success in responding to ethical issues. Thus, interventions that strengthen an organization'ss ethical climate may help (...)
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  22.  47
    A Technical Construction in Old English.L. K. Shook - 1940 - Mediaeval Studies 2 (1):253-257.
  23.  66
    What does the disturbance of the United Action Committe reveal? A rebuttal of the criticism of" On Family Background" by the Red Guards of the Attached High School of Tsinghua University (Paper written by Yu Luoke under the pen name the Beijing-Family-Background-Study-Group).L. K. Yu - 2004 - Contemporary Chinese Thought 35 (4):60-75.
    In December of last year, a few clowns appeared on the grand and spectacular stage of the Great Proletarian Cultural Revolution. These clowns were the reincarnated ghosts from the Capital Red Guard West City, East City, and Haidian Districts Pickets. They viciously attacked Chairman Mao's revolutionary line, engaged in slander on the Central Cultural Revolution Group, called dear Comrade Jiang Qing names, and sabotaged the organizations under the proletarian dictatorship. They provoked violence, created chaos, searched and confiscated the possessions of (...)
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  24. The Role of the Community Mental Health Center in Comprehensive Mental Health Program for Older Adults.L. K. BerryhtU - 1965 - In Karl W. Linsenmann, Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 78.
     
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  25.  66
    On chasm (Paper written by Yu Luoke under the pen name the Beijing-Family-Background-Study-Group).L. K. Yu - 2004 - Contemporary Chinese Thought 35 (4):76-90.
    Editor's Note: Over a long period of time, the evil bourgeois reactionary line has created antagonism between two groups of students in schools—antagonism on the basis of one's family background. This antagonism became very obvious during the initial stage of the Cultural Revolution, and has lasted to this day. It has prevented further criticism of the bourgeois reactionary line and hindered further development of the Cultural Revolution.
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  26.  52
    Limits to relational autonomy—The Singaporean experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
    Recognition that the Principle of Respect for Autonomy fails to work in family-centric societies such as Singapore has recently led to the promotion of relational autonomy as a suitable framework within which to place healthcare decision making. However, empirical data, relating to patient and family opinions and the practices of healthcare professionals in Confucian-inspired Singapore, demonstrate clear limitations on the ability of a relational autonomy framework to provide the anticipated compromise between prevailing family decision-making norms and adopted Western led atomistic (...)
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  27.  22
    La estructura del valor. [REVIEW]K. B. L. - 1961 - Review of Metaphysics 14 (3):568-568.
    An attempt to clarify and establish systematically foundations for a "formal" science of axiology, relating it to the social sciences and humanities as mathematics is related to the natural sciences.--L. K. B.
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  28.  23
    The Origin and Development of Psychoanalysis. [REVIEW]K. B. L. - 1956 - Review of Metaphysics 10 (2):361-362.
    A reprint of Freud's lectures of 1910. In his philosophically critical preface, Allers briefly but effectively points up logical and scientific weaknesses in Freud's theories, attributes their peculiar success to the appealing ambiguity of approach as between the scientific and the historical, then finds their chief merit in furthering the recognition of man's "historicity."--L. K. B.
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  29.  37
    The Language of Modern Physics. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (4):720-721.
    This book professes to give a semantic analysis of the main concepts of classical and quantum physics. The author holds that the task of philosophy of science is to explicate the meanings of scientific theories, laws, and hypotheses by formal reconstruction; semantic rules are a necessary part of such a reconstruction. Beginning with an extremely, indeed fatally, simplified treatment of the required concepts of logical syntax and semantics, he proceeds to discuss in non-technical language the concepts of the chief physical (...)
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  30.  25
    Unamuno, Bosquejo de una Filosofía. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (4):694-694.
    A rewritten version, following the same plan and theme, of the author's earlier work of the same title. New chapters are added on Unamuno's ideas of fiction and of reality. The bibliographical appendix, with brief comments, is brought up-to-date. The unifying stress is on the "incessant fluctuation" between opposites, such as reason and the irrational, as the source of Unamuno's originality. Sympathetically expository rather than critical, this brief sketch deliberately sacrifices precision and analysis for the sake of "interiorizacion"--probably the most (...)
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  31. Is Human Virtue a Civic Virtue? A Reading of Aristotle's Politics 3.4.L. K. Gustin Law - 2017 - In Emma Cohen de Lara & Rene Brouwer, Aristotle’s Practical Philosophy: On the Relationship between the Ethics and Politics. Chem, Switzerland: Springer. pp. 93-118.
    Is the virtue of the good citizen the same as the virtue of the good man? Aristotle addresses this in Politics 3.4. His answer is twofold. On the one hand, (the account for Difference) they are not the same both because what the citizen’s virtue is depends on the constitution, on what preserves it, and on the role the citizen plays in it, and because the good citizens in the best constitution cannot all be good men, whereas the good man’s (...)
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  32.  20
    Coloquio sobre el Problema Etico del Cientifico. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 12 (3):486-486.
    In a refreshingly direct paper and two critical replies, these writers try to work out a practicable criterion for the ethical judgments pressed upon scientists by the far-reaching effects of their work.--L. K. B.
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  33.  52
    Experience and the Analytic. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 13 (1):190-190.
    A critique of modern empiricism, pressed ploddingly but capably from a renovated pragmatist standpoint. In Part I the author argues that a rigid distinction between the analytic and synthetic is presupposed by empiricism and yet leads to a conventionalism out of touch with experience. Part II attacks various attempts to base knowledge on of perceptual experience. The constructive position developed in Part III stresses the concept of experience as a plurality of contextual happenings, always involving formal and nonformal elements; the (...)
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  34.  35
    Los Veinte Temas Que He Cultivado en Los Cincuenta Anos de Mi Labor Filosofica. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 13 (1):193-193.
    A dry record, without argument, of conclusions reached on a wide variety of topics through fifty years of scholastic philosophizing.--L. K. B.
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  35. On" Purity"(A paper written by Yu Luoke under the pen name the Beijing-Family-Background-Study-Group).L. K. Yu - 2004 - Contemporary Chinese Thought 35 (4):56-59.
  36.  41
    Ortega y Gasset: An Outline of His Philosophy. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (1):165-166.
    A remarkably condensed statement of the main features of Ortega's philosophy, organized "biographically" around three stages of his intellectual development, termed "objectivism," "perspectivism," and "ratio-vitalism," with chief attention given to the last. The presentation is marked by a soberness unusual in writers on Ortega. As a result, a certain fairness and balance are achieved, yet not at the cost of any adequacy to the vitality of Ortega's own thought.--L. K. B.
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  37.  25
    La nature et la portée de la méthode scientifique. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 10 (3):545-545.
    This presentation of scientific methodology tries to avoid metaphysical issues without being unphilosophical. Drawing from a wide range of material, the book describes clearly but rather generally what empirical scientists are concerned with, how they proceed, what they accomplish. The five parts deal with the roles in science of definitions, physical laws and theories, induction, and the interplay of reason and immediate experience. Despite the slant indicated by the many quotations from St. Thomas and Aristotle--peculiarly but pleasantly combined with passages (...)
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  38.  34
    On Selfhood and Godhood. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (3):512-512.
    Part I aims at the constructive establishment of a concept of the self to undergird the theologically indispensable concept of the soul. It begins with a judgment theory of cognition, from which a "substantival" subject is extracted. Having a creative power constituting it a free and responsible agent, this subject is related through moral consciousness and will to an objective moral order. Part II, concerned with the problem of God and the objective validity of religious belief, begins in religion as (...)
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  39.  35
    On the Epistemology of the Inexact Sciences. [REVIEW]K. B. L. - 1959 - Review of Metaphysics 13 (1):188-188.
    On the basis of a re-examination of the status of laws, evidence, confirmation, prediction and explanation in sciences, social as well as physical, in which the reasoning processes are not fully formalized-this informative, pioneering monograph sketches a new epistemological orientation. It emphasizes the development of specifically predictive instrumentalities, regarding which new possibilities are explored and further areas of research suggested.--L. K. B.
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  40.  19
    Studi Pascaliani. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (1):168-168.
    A philological examination of the text of the Pensées.--L. K. B.
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  41.  24
    Soledad y Heroismo en la Vida de Dios. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):352-352.
    A metaphysical scheme which is both a philosophy and a personal religion, presented confessionally in four terse and lyrical essays. The basic concepts are authenticity, solitude, heroism, act, life and death. God is conceived as finite and multiple, engendered through history, "the fundamental meaning toward which converge the most intense fibres of the heroism which forms our history." --L. K. B.
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  42.  15
    The Religions of Man. [REVIEW]L. K. B. - 1958 - Review of Metaphysics 12 (2):328-328.
    A notably successful presentation of the great religions, Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, and Christianity, as universally and concretely significant world-views. Though not quite suitable as a basic university text, the work is a masterpiece of teaching which will be found of value by scholar and student.--L. K. B.
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  43.  47
    Measuring the Unmeasurable.Stefan L. K. Gruijters & Bram P. I. Fleuren - 2018 - Human Nature 29 (1):33-44.
    Within evolutionary biology, life-history theory is used to explain cross-species differences in allocation strategies regarding reproduction, maturation, and survival. Behavioral scientists have recently begun to conceptualize such strategies as a within-species individual characteristic that is predictive of behavior. Although life history theory provides an important framework for behavioral scientists, the psychometric approach to life-history strategy measurement—as operationalized by K-factors—involves conceptual entanglements. We argue that current psychometric approaches attempting to identify K-factors are based on an unwarranted conflation of functional descriptions and (...)
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  44. Mengzi's Reception of Two All-Out Externality Statements on Yì 義.L. K. Gustin Law - forthcoming - Dao: A Journal of Comparative Philosophy:1-30.
    In Mengzi 6A4, Gaozi states that “yì 義 (propriety, rightness) is external, not internal.” In 6A5, Meng Jizi says of yì that “...it is on the external, not from the internal.” Their defenses are met with Mengzi’s resistance. What does he perceive and resist in these statements? Focusing on several key passages, I compare six promising interpretations. 6A4 and a relevant part of 2A2 can be rendered comparably sensible under each of the six. However, what Gaozi says in 6A1 clearly (...)
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  45.  33
    Logic Without Metaphysics and Other Essays in the Philosophy of Science. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (1):166-166.
    A collection of thirty essays and reviews published previously over the past twenty-five years, marked by Nagel's characteristic ease and clarity of style. Submitted as on the whole expressing a consistent philosophical outlook, as illustrating a sound method of philosophical analysis, and as outlining "the essential rationale for the logic of contextualistic naturalism," these essays and reviews provide a historical perspective on the development of American naturalism and analytic philosophy.--L. K. B.
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  46.  25
    Man at the Crossroads. [REVIEW]K. B. L. - 1958 - Review of Metaphysics 11 (4):694-694.
    This well-translated and slightly revised edition of El Hombre en la Encrucijada approaches the problem of social crisis and creative integration of conflicting strains into higher "forms of material and spiritual life" with Spanish intimacy and terseness and with wide erudition in unusual combination with a sense of reality. Part II treats the modern period as a series of crises, roughly describable as the inception, spread, and ultimate failure of secular, scientific intellectualism. This work combines the usual "cultural heritage" and (...)
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  47.  50
    Spiritualismo Gnoseologico e Metafisico. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):346-346.
    A disciple's exposition of the semi-mystical system of Msgr. Mario Sturzo, drawing solely on the latter's La Filosofia dell' Avvenire. Supposedly a critical re-thinking of the system, the author proposes with an air of daring to alter some of Sturzo's verbal formulas. --L. K. B.
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  48.  38
    East and West. [REVIEW]K. P. L. & Rene Guenon - 1942 - Journal of Philosophy 39 (5):136.
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  49.  42
    Thermal characterisation of dye-intercalated K-10 montmorillonite ceramics using photoacoustic technique.L. K. Joseph, G. Sanjay, H. Suja, S. Sugunan, V. P. N. Nampoori & P. Radhakrishnan - 2009 - Philosophical Magazine 89 (10):895-905.
  50.  29
    La Metodologia New Rinnoversi del Pensiero Contemporanea. [REVIEW]K. B. L. - 1957 - Review of Metaphysics 11 (2):343-343.
    A comparative methodological examination of neo-positivism and analytic philosophy, phenomenology, and existentialism. These are interpreted as springing from the cultural and existential crisis of our time, each responding to a genuine element of this crisis, and thus tending toward integration into a unified method by which modern thought can extricate itself from the crisis--a recognition of the logical analysis of language, tempered by phenomenology and an historical orientation, as the methodological basis of modern philosophy. Speculative metaphysics and cosmology are much (...)
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